Saturday, March 23, 2013
Shakespeare's Sonnet 83
This week, my group and I are examining one of Shakespeare’s
sonnets earlier sonnets, which is within the set of sonnets that Shakespeare
wrote towards a mysterious and anonymous rival poet who also directed his
sonnets to an unidentified young man. Our group chose Sonnet 83, which is quite
an honest and direct expression of the speaker’s thoughts and feelings towards “you,”
which we can assume to be the nameless opponent poet. It is without hesitation
that this sonnet contains four quatrains and one couplet, and that the rhyme
scheme follows the pattern ABABCDCDEFEFGG, which is expected of Shakespeare
because it is his signature way of writing. Moreover, Shakespeare uses paint as
a medium to depict the inexplicable beauty of the young man. In the sonnet’s
first quatrain, the speaker seems to be flattering the young man by admitting
that the young man’s significance cannot be fathomed or articulated into words,
because his worth is much more than any poet could attempt to convey. The
speaker expresses this notion by saying that “you did exceed / The barren
tender of a poet’s debt” (3-4), which is a direct statement to the young man,
whom the speaker seems to be quite fond of. In the second quatrain, the speaker
reveals his profound admiration for this young lad when he confesses to
intentionally worsening his writing in hopes that “a modern quill doth come too
short” (7), so that the young man can prove himself more worthy than the poet’s
incompetent and inadequate writing. Thus, the speaker’s progression in thought
is evident when he becomes distracted by the youthful man’s worth that “in
[him] doth grow” (8). In the third quatrain, the speaker shifts his train of
thought as an acknowledgment of his silence, which despite the young man’s disapproval,
the speaker finds it to be “most [his] glory, being dumb” (10), if it means
that his ignorance will preserve the young man’s charm. Although the youth has
objected to the poet’s silence, the poet is still adamant that he would rather “impair
not beauty [by] being mute” (11), unlike the rival poet, who “would give life
and bring a tomb” (12). In the last lines of the third quatrain, the speaker
finally mentions the rival poet, which the speaker scorns and subtly condemns
for spoiling the youth’s beauty by shamelessly writing about him. In this blunt
statement, the poet is harshly contrasting his superior writing, to the
rhetorical writing of his rival, who is (according to the poet), ruining the
young man’s loveliness. There are some hints of jealousy or competition between
the two poets in this line, which underlines the tension that exists between
the two poets. This is further extended in the couplet, when the speaker’s
sentiments change again as he declares that there is “more life in one of your
fair eyes / Than both your poets can in praise devise” (13-14). In this final
pair of lines, the speaker concludes that no poet, no matter how skilled or
talented, can even come close to capturing the true beauty of the young man,
because it is much greater than what any two poets could ever express.
Friday, March 15, 2013
Emma's Undeniable Weakness in Volume 1
Our first seminar on Emma was really quite interesting and
got me thinking more in depth about Emma as a complex character and the unique dynamics
between all of the characters of Highbury. Overall, I am surprised by how
enjoyable this novel is because Austen’s writing style is very clever and
amusing, which is always a good thing. I have also been pondering Austen’s
comment about how Emma is a “heroine whom no one but myself will much like.” At
first I was only somewhat perplexed by her views, but now that I have read
Volume 1 of the novel, I can see why Austen would make such a blunt statement
regarding the main character of her book.
Emma is undeniably a very intelligent and bright young
woman, but her character possesses multiple layers that slowly unravel as she
encounters new obstacles and dilemmas in her life. Overall, I believe Emma
grows tremendously from the beginning of Volume 1 to the end, in respect to her
opinions and attitude. At first, Austen reveals Emma’s spoiled and selfish nature,
which clearly emphasizes Emma’s natural tendency to get her way. It almost
seems as though Emma despises negative changes and innately resists them in any
manner that she can. For instance, Miss Taylor’s departure is greatly
disturbing to Emma, who laments the fact that she has lost her closest companion,
rather than relish in the notion that Miss Taylor is finally content after
finding the love of her life (which is what most people would be happy about…except
Emma of course). Thus, I think that is why Emma is so compelled to take Harriet
under her wing, because she does not want to be lonely, and she must be
entertained (because after all, isn’t that what upper class society is about?).
Harriet is the perfect target for Emma, since Emma
immediately deems her “free from conceit; only desiring to be guided by any one
she looked up to” (23), which is a perfect indication that she is in desperate
need of Emma’s help and guidance…or so Emma thinks. Essentially, Emma views
Harriet as a project almost, something that she can involve herself in in order
to flaunt her own benevolence and generosity for the sake of her appearance.
However, Emma’s true intentions in befriending Harriet remain somewhat obscure,
as Austen once again manifests the complexity and depth of Emma’s character
that is not always immediately apparent and clear. Austen renders Emma’s
obscure motives and intentions as even more complicated when Emma assumes that “Harriet
would be loved as one to whom she could be useful” since for “Mrs. Weston there
was nothing to be done; for Harriet every thing” (23). Throughout Volume 1, I
was very confused by Emma’s questionable intentions…are they pure? Also, does
Emma truly value her friendship with Harriet or does she just consider it another
perk of exerting her influence and control on a helpless being? Also, would
Emma still seek to improve to Harriet if Harriet’s parentage clearly indicated
that she belonged to England’s lower class society? Although I am not certain
as to whether Emma is oblivious to her flaws and the impact she has on Harriet
in manipulating her, at the end of Volume 1, it is clear that she has gained
some insight on her imperfections (even though it took a whole Volume for her
to realize this). After Emma’s brilliant matchmaking plan is ruined, and Mr.
Elton confesses that he fancies Emma not Harriet, Emma is at first disturbed by
her failure. However, she is finally “obliged, in common honesty, to stop and
admit, that her own behavior to [Mr. Elton] had been so complaisant and
obliging” and that “it was wrong, to take so active a part in bringing any two
people together” (128). Therefore, we clearly see Emma transform from being
adamant and headstrong about her infallible matchmaking skills, to a humble and
understanding girl who is finally no longer blinded by her enormous mistake.
Saturday, March 9, 2013
Impressions of Emma in Volume 1
In the novel Emma
by Jane Austen, Emma Woodhouse is an intriguing young girl who seems to be
far too spoiled and concerned with the affairs of other people’s lives in the
village of Highbury. In the first chapter, Austen promptly warns that Emma’s most
detrimental limitation in her character is the fact that she has “rather too
much of her own way, and a disposition to think a little too well of herself”
(3), which is essentially what we continue to see throughout Volume 1 of the
novel. My first impression of Emma is that she is a self-assured, meddlesome, confident,
matchmaking, perceptive, and sharp young English girl who has never faced any
misfortunes in her life, despite the fact that her mother has died.
Emma’s prying tendencies manifest
themselves in chapter 3, when we are introduced to Harriet Smith, “a short,
plump, and fair [girl], with a fine bloom, blue eyes, light hair…and a look of
great sweetness” (20). Emma is immediately taken by Harriet’s gentility and
kindness, but more importantly, she is already contemplating a potential suitor
for Harriet, a fitting gentleman whom she could marry. Very rapidly, Emma’s
inclination to meddle in other people’s lives becomes evident, as she eagerly decides
that Mr. Elton and Harriet “would be an excellent match; and only too palpably
desirable, natural and probable, for her to have much merit in planning it”
(31). This excerpt clearly exemplifies Emma’s somewhat selfish motives for encouraging
and advocating this couple, as Austen emphasizes Emma’s profound concern for
the originality of her match, and whether it has been thought of before. Thus, in
the next few chapters, Emma makes it her number one priority to ensure that Mr.
Elton clearly professes his fondness for Harriet, before Robert Martin, a gentleman
who Emma considers to be a “very inferior creature” (29), even has a chance at
expressing his liking. Emma purposefully degrades Mr. Martin in front of
Harriet, and not-so-subtly belittles his suitability by emphasizing his
inadequate social standing, which is clearly inappropriate for a woman as
beautiful as Harriet.
Thus far, I think George Knightley is epitomizes
the voice of reason, since he is the only one who has the audacity and nerve to
disagree with Emma’s behavior. He a sensible and rational man who expresses his
concern regarding the new friendship between Harriet and Emma, and how Harriet is
the “very worst sort of companion that Emma could possibly have” because she “looks
upon Emma as knowing everything” (35), which is clearly a negative thing
because the last thing Emma needs is for someone as ignorant and inexperienced
as Harriet to flatter Emma and encourage her meddling attitude. In chapter 8, he
is the only one who tries to talk some sense into Emma and to make it clear to
her that her “infatuation about [Harriet] blinds [her]” and that Harriet’s
social rank is no higher than Mr. Martin’s enough to be a conflicting factor in
the union of the two (56). However, Emma is unyielding and stubborn, as she
refuses to listen to Mr. Knightley’s realistic and practical explanation, which
could be detrimental later on.
Overall, I am enjoying the depth of Emma’s
seemingly snobbish and proud character, and I am eager to see how Emma’s behavioral
qualities will affect her and other characters throughout the novel.
Saturday, March 2, 2013
The Enigma of Hamlet's Character
In Shakespeare’s play Hamlet,
all of the characters possess great influence over Hamlet and his mentality in
grand scheme of things. However, there is far more perplexity and mystery
regarding Hamlet’s character because his soul is so complex and his mentality
is often deeply inscrutable during the course of the play. Hamlet’s
multifaceted character slowly unravels from Act to Act, but as these multiple
dimensions to his character are slowly exposed, it only yields more questions
instead of answers. It is very difficult to precisely conceive Hamlet’s real
nature and individuality because it is often masked by deception, facades, and
feigned sanity (or so we are led to believe). Nonetheless, it is fascinating to
examine Hamlet’s dark, cynical, sarcastic, insecure, and clever character from
various perspectives that can all be rendered true in solely based on interpretation
and scrutiny.
At first, Hamlet is completely dejected and woeful after he learns of his father’s untimely death. Even from his very first words in the play, when he says “a little more than kin and less than kind” (1.2.67), Shakespeare intentionally emphasizes Hamlet’s isolation and forlorn character by making his first line an aside. Immediately, we are presented with Hamlet’s deep-rooted seclusion that continually manifests itself throughout the play. Additionally, Hamlet expresses his desolate sentiments towards his mother, clarifying that “‘tis not alone [his] inky cloak…that can denote [him] truly. These indeed “seem,” / For they are actions that a man might play” (1.2.80-87). These powerful lines profoundly encompass the essence of Hamlet’s character in a nutshell. The recurring notions of acting versus being, appearance versus reality, and “is-ing” versus seeming are all portrayed within some of Hamlet’s first words in the entire play. This excerpt also exemplifies Hamlet’s keen and astute understanding of the world around him, as he always relies on insight to perpetrate the truth.
Moreover, Hamlet is highly adept at manipulating and adjusting language in such a witty and intricate manner that is practically incomprehensible by any other less-intelligent character. This aspect of Hamlet’s personality is central to his character’s progression throughout the play, as he once again, further distances himself from others due to his proficient and adept understanding of words, and his remarkably rich vocabulary. However, his vast understanding of language could also be the source of his demise, since Hamlet constantly feels constrained by his own decisiveness and judgment that essentially hinder him from committing the rightful deed of avenging his father. Although Hamlet’s wits are a defense mechanism, they are also an encumbrance and a nuisance to his burning rage and ambitions. His intelligence and essentially his mind are ironically a burden to his soul, because Hamlet is innately compelled to ponder every situation in excess, which causes him to fall into a state of stagnation and immobility in regards to his intended actions.
Similarly, Hamlet can be considered an existentialist, as he believes that only actions have the ability to create man (and man has no essence), but he perpetually questions his existence and purpose in life. This is an especially prevalent concept in Hamlet’s “to be or not to be” speech, in which he truly ruminates and contemplates the core of existentialism and what it means “to be.” This speech is by far, Hamlet’s most pivotal and meaningful soliloquys in the whole play, and his question of human existence truly embodies the whole essence of his character. Hamlet is conflicted in his thoughts as he questions “To be or not to be—that is the question: / Whether ‘tis nobler in the mind to suffer…Or to take arms against a sea of troubles” (3.1.64-67), which makes me wonder, is this Hamlet’s tragic flaw? Or is this Hamlet’s madness emerging? Also, is Hamlet in fact a hero or a coward in the end?
At first, Hamlet is completely dejected and woeful after he learns of his father’s untimely death. Even from his very first words in the play, when he says “a little more than kin and less than kind” (1.2.67), Shakespeare intentionally emphasizes Hamlet’s isolation and forlorn character by making his first line an aside. Immediately, we are presented with Hamlet’s deep-rooted seclusion that continually manifests itself throughout the play. Additionally, Hamlet expresses his desolate sentiments towards his mother, clarifying that “‘tis not alone [his] inky cloak…that can denote [him] truly. These indeed “seem,” / For they are actions that a man might play” (1.2.80-87). These powerful lines profoundly encompass the essence of Hamlet’s character in a nutshell. The recurring notions of acting versus being, appearance versus reality, and “is-ing” versus seeming are all portrayed within some of Hamlet’s first words in the entire play. This excerpt also exemplifies Hamlet’s keen and astute understanding of the world around him, as he always relies on insight to perpetrate the truth.
Moreover, Hamlet is highly adept at manipulating and adjusting language in such a witty and intricate manner that is practically incomprehensible by any other less-intelligent character. This aspect of Hamlet’s personality is central to his character’s progression throughout the play, as he once again, further distances himself from others due to his proficient and adept understanding of words, and his remarkably rich vocabulary. However, his vast understanding of language could also be the source of his demise, since Hamlet constantly feels constrained by his own decisiveness and judgment that essentially hinder him from committing the rightful deed of avenging his father. Although Hamlet’s wits are a defense mechanism, they are also an encumbrance and a nuisance to his burning rage and ambitions. His intelligence and essentially his mind are ironically a burden to his soul, because Hamlet is innately compelled to ponder every situation in excess, which causes him to fall into a state of stagnation and immobility in regards to his intended actions.
Similarly, Hamlet can be considered an existentialist, as he believes that only actions have the ability to create man (and man has no essence), but he perpetually questions his existence and purpose in life. This is an especially prevalent concept in Hamlet’s “to be or not to be” speech, in which he truly ruminates and contemplates the core of existentialism and what it means “to be.” This speech is by far, Hamlet’s most pivotal and meaningful soliloquys in the whole play, and his question of human existence truly embodies the whole essence of his character. Hamlet is conflicted in his thoughts as he questions “To be or not to be—that is the question: / Whether ‘tis nobler in the mind to suffer…Or to take arms against a sea of troubles” (3.1.64-67), which makes me wonder, is this Hamlet’s tragic flaw? Or is this Hamlet’s madness emerging? Also, is Hamlet in fact a hero or a coward in the end?
Saturday, February 23, 2013
Final Thoughts on Memoirs of a Geisha
I’ve
finished my outside reading book, Memoirs
of a Geisha, for about a week now, but I wanted to reflect on the quality
of Golden’s work and what I thought about the novel. Overall, my sentiments
towards the end of the novel are quite conflicting. Even though I wasn’t necessarily
disappointed with the ending, I wasn’t quite satisfied either. I’m not in
accord with the way Golden decided to portray Sayuri’s decision to end things
with Nobu, which was completely unexpected.
I
guess I found it difficult to put myself in Sayuri’s shoes, because she is so
in love with the Chairman that she is desperate to do anything, at whatever
cost (such as pretending to sleep with the minister only to infuriate Nobu), to
prevent Nobu from declaring herself as her danna.
I understand Sayuri’s emotionally-torn state, but I kind empathize with
Nobu because he is a man who is hard to please, yet he professes his love to
Sayuri (in an extremely subtle way) despite his seemingly cold and heartless
character. Nobu explains, with difficulty, to Sayuri that he doesn’t “much like
geisha…But [he’s] always felt that [Sayuri] isn’t exactly like all the others”
(Golden 386), which for Nobu, is a big deal, considering how unemotional and
unexpressive he usually is. At the same time, however, I understand what Sayuri
feels. The Chairman is the only man who showed her compassion and tenderness before
she was a geisha. He’s the only man who truly sees the beauty in her soul,
which is an extremely unique and rare quality to find in someone. Thus, I
understand why Sayuri would feel such an urge to be with the Chairman; after
all she’s been through, she deserves to be happy with a man who showed her
kindness when her world seemed to be deprived of any scrap of joy or positivity.
The
conversation between the Chairman and Sayuri in Chapter 34 is really touching
and wonderful, as Sayuri confesses to the Chairman that everything she has done
has been “because of [her] feelings for the Chairman. Every step [she has]
taken in [her] life since [she] was a child in Gion, has been in the hope of
bringing [herself] closer to the [Chairman]” (416), which embodies the whole
scope of Sayuri’s journey throughout the novel. The Chairman was there before
her transition from a caterpillar to a butterfly, he is the one who led her to
her destiny, not Nobu, not the General, and certainly not “Dr. Crabs.” It was
always the Chairman, even from the beginning, so much so that Sayuri felt “such
a longing to turn to the Chairman and ask if he recalled a day several years
ago when he’d shown kindness to a young girl” (205), the very first time she
sees him at the sumo wrestling match. The fact that it took years for Sayuri to
work up the courage to let the Chairman know her true feelings demonstrates the
depth of her love and passion for the man, since if [she were] to have a
rescuer, [she] wanted it to be the Chairman and no one else” (208). This quote
also emphasizes the aspect of the damsel in distress archetype that we
repeatedly see emerge in Sayuri’s character throughout the novel. However, in
the end, Sayuri breaks free from this confining role (when she quits being a
geisha) and the burden of her “destiny,” by becoming the Chairman’s mistress,
and ultimately fulfilling her goal to self-discovery and independence.
Friday, February 8, 2013
The Tragic Hero Archetype in Hamlet
This week, the author Jackson Pierce came to speak to us
about archetypes and the various molds that characters in novels may fall into.
During her presentation, I was contemplating the relevance of Hamlet’s role as
an archetype, and what he truly represents as an individual in the play… which could
be several, considering how complex his character is and how it encompasses so
many diverse notions. For one, Hamlet can be rendered as the tragic hero in the
play (which is a tragedy) for numerous reasons that pertain to his characters
nature and the conflicts (internal and external) that he endures throughout.
At the beginning of the play, Hamlet is presented with an extremely burdensome, exacting, and tough task that visibly takes a toll on Hamlet's sanity and reason. He must face the decision of killing his uncle in an act of vengeance for the sake of his late father. However, for the first two Acts, we see Hamlet struggle with the thought of killing Claudius, his uncle, whom he considers to be a "bloody, bawdy villain” (2.2.607). Despite the fact that Hamlet undoubtedly possesses the profound ambition and motive to carry out this grueling responsibility, he cannot get past his encumbering thoughts and reasoning. It is Hamlet’s vast intelligence and hesitance that gets the best of him, and prevents his powerful emotions from overriding his conscience. Thus, in Hamlet’s character, we can clearly detect a hint of uncertainty and doubt which deeply troubles Hamlet as he becomes torn between his righteous fate and his moral obligation to his uncle.
Like a typical tragic hero, he embarks on a quest to avenge his father’s death, as he must make a tough decision that holds no insight for what the future may hold. Essentially, Hamlet’s fate and predetermined destiny is his tragic flaw that further shapes him as a tragic hero, and what will ultimately be the premise of his death. The concept of the tragic hero archetype usually consists of a character who undergoes a “change of fortune,” which in this case, would be the late King Hamlet’s ghost imparting Hamlet with the duty of avenging his death, which completely alters Hamlet’s life from “good to bad.” Moreover, according to Aristotle, a tragic hero is one who has committed a “great wrong leading to his misfortune,” which for Hamlet, might be the secret love affair between Ophelia and him (which may have resulted in Ophelia’s pregnancy). Also, the tragic hero must also encounter some free choice, in which he must “choose one course of action over another.” In Hamlet, Hamlet’s free choice is deciding whether or not to kill Claudius. He must make the ultimate decision on his own, and what he ultimately chooses to do will determine whether or not the play will end in his demise.
So far in this play, we have come across many aspects of the tragic hero archetype that are applicable to the character of Hamlet in Shakespeare’s play. I am anxious to read the rest of the play in order to see how the tragic hero archetype manifests itself throughout the rest of the play.
At the beginning of the play, Hamlet is presented with an extremely burdensome, exacting, and tough task that visibly takes a toll on Hamlet's sanity and reason. He must face the decision of killing his uncle in an act of vengeance for the sake of his late father. However, for the first two Acts, we see Hamlet struggle with the thought of killing Claudius, his uncle, whom he considers to be a "bloody, bawdy villain” (2.2.607). Despite the fact that Hamlet undoubtedly possesses the profound ambition and motive to carry out this grueling responsibility, he cannot get past his encumbering thoughts and reasoning. It is Hamlet’s vast intelligence and hesitance that gets the best of him, and prevents his powerful emotions from overriding his conscience. Thus, in Hamlet’s character, we can clearly detect a hint of uncertainty and doubt which deeply troubles Hamlet as he becomes torn between his righteous fate and his moral obligation to his uncle.
Like a typical tragic hero, he embarks on a quest to avenge his father’s death, as he must make a tough decision that holds no insight for what the future may hold. Essentially, Hamlet’s fate and predetermined destiny is his tragic flaw that further shapes him as a tragic hero, and what will ultimately be the premise of his death. The concept of the tragic hero archetype usually consists of a character who undergoes a “change of fortune,” which in this case, would be the late King Hamlet’s ghost imparting Hamlet with the duty of avenging his death, which completely alters Hamlet’s life from “good to bad.” Moreover, according to Aristotle, a tragic hero is one who has committed a “great wrong leading to his misfortune,” which for Hamlet, might be the secret love affair between Ophelia and him (which may have resulted in Ophelia’s pregnancy). Also, the tragic hero must also encounter some free choice, in which he must “choose one course of action over another.” In Hamlet, Hamlet’s free choice is deciding whether or not to kill Claudius. He must make the ultimate decision on his own, and what he ultimately chooses to do will determine whether or not the play will end in his demise.
So far in this play, we have come across many aspects of the tragic hero archetype that are applicable to the character of Hamlet in Shakespeare’s play. I am anxious to read the rest of the play in order to see how the tragic hero archetype manifests itself throughout the rest of the play.
Monday, February 4, 2013
Shakespeare's Hamlet: Strange Occurences in Act 2
This week in class we are reading and examining Act 2 of
Hamlet, and so far it has been incredibly intense and action-packed as the plot
continues to mount. Thus far, there have been recurring ideas of deception,
spying, obedience, suspicion, uncertainty, and underlying financial implications.
Scene 1 of this act opens with this evident notion of obscurity and espionage.
The tense mood that is evoked in this scene basically emulates and foreshadows
the following instances of meddling and prying that is bound to arise later on
in Act 2.
In scene 1, Polonius orders Reynaldo to spy on Laertes, which once again puts emphasis on the concept of subservience and fulfilling one’s duty (especially on Reynaldo’s part), while Polonius’s actions also exemplify the intrusive and meddlesome aspect of the scene. Additionally, in this first scene, there are also questions regarding honor and trust, as Polonius encourages Reynaldo to be devious in order to “expose” the truth about Laertes’ acquaintances. This actually reveals Polonius as a pitiful and cowardly character, since he is willing to go to extreme and desperate lengths in order to pry into his son’s life instead of just confronting his son face-to-face like a real man.
Moreover, Polonius’s manner towards his daughter Ophelia is also very strange and unloving. However, this is briefly contradicted when Polonius apologizes to Ophelia if he could have potentially provoking Hamlet’s erratic and peculiar behavior and madness when he says “I am sorry that with better heed and judgment I had not coted him” (2.1.124-125). In general though, Polonius kind of treats his daughter like a plaything, especially when he says “I’ll loose my daughter to him” (2.2.176) in scene 2, as if she is an animal to be unleashed or some inanimate object. Perhaps this is another indication of the controversy between what “seems” and what “is.” Is Polonius truly sorry for causing Hamlet’s madness, or does he want to seem sorry? As of now, Polonius’s obscure motives remain somewhat unclear.
On another note, Claudius and the Queen also exhibit signs of deceit and dishonesty when they ask Guildenstern and Rosencrantz to keep an eye on Hamlet because they are “concerned” for him. Hamlet’s bizarre and inexplicable behavior has made the Queen and Claudius worried for Hamlet’s well-being, or so it seems. In truth, I believe the Queen and Claudius are hiding a dark secret, like maybe some secret past love affair that they are bothered Hamlet might discover. I think they are onto Hamlet, and they want to keep him under surveillance in order to ensure that he doesn’t do anything to harm their reputation. After all, the queen has no doubt that Hamlet’s troubles have been triggered by “his father’s death and [their] o’erhasty marriage” (2.2.60), which we know as the audience isn’t completely true. I believe Hamlet’s actual train of thought and motives for acting mad and unusual will be revealed later on, but for now, I suspect that Hamlet is fully aware of his parents’s plans and that he intends on continuing this odd act until he’s ready to avenge his father’s death.
In scene 1, Polonius orders Reynaldo to spy on Laertes, which once again puts emphasis on the concept of subservience and fulfilling one’s duty (especially on Reynaldo’s part), while Polonius’s actions also exemplify the intrusive and meddlesome aspect of the scene. Additionally, in this first scene, there are also questions regarding honor and trust, as Polonius encourages Reynaldo to be devious in order to “expose” the truth about Laertes’ acquaintances. This actually reveals Polonius as a pitiful and cowardly character, since he is willing to go to extreme and desperate lengths in order to pry into his son’s life instead of just confronting his son face-to-face like a real man.
Moreover, Polonius’s manner towards his daughter Ophelia is also very strange and unloving. However, this is briefly contradicted when Polonius apologizes to Ophelia if he could have potentially provoking Hamlet’s erratic and peculiar behavior and madness when he says “I am sorry that with better heed and judgment I had not coted him” (2.1.124-125). In general though, Polonius kind of treats his daughter like a plaything, especially when he says “I’ll loose my daughter to him” (2.2.176) in scene 2, as if she is an animal to be unleashed or some inanimate object. Perhaps this is another indication of the controversy between what “seems” and what “is.” Is Polonius truly sorry for causing Hamlet’s madness, or does he want to seem sorry? As of now, Polonius’s obscure motives remain somewhat unclear.
On another note, Claudius and the Queen also exhibit signs of deceit and dishonesty when they ask Guildenstern and Rosencrantz to keep an eye on Hamlet because they are “concerned” for him. Hamlet’s bizarre and inexplicable behavior has made the Queen and Claudius worried for Hamlet’s well-being, or so it seems. In truth, I believe the Queen and Claudius are hiding a dark secret, like maybe some secret past love affair that they are bothered Hamlet might discover. I think they are onto Hamlet, and they want to keep him under surveillance in order to ensure that he doesn’t do anything to harm their reputation. After all, the queen has no doubt that Hamlet’s troubles have been triggered by “his father’s death and [their] o’erhasty marriage” (2.2.60), which we know as the audience isn’t completely true. I believe Hamlet’s actual train of thought and motives for acting mad and unusual will be revealed later on, but for now, I suspect that Hamlet is fully aware of his parents’s plans and that he intends on continuing this odd act until he’s ready to avenge his father’s death.
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